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Rebecca Bryant
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Postdoctoral
Fellow
Cornell University
Society for the Humanities Oral Histories of Pre-Conflict
Village Life in Cyprus
United States
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Dr. Bryant is currently a postdoctoral fellow in the Cornell
University Society for the Humanities, where she is completing
a book, Learning the Nation, which draws out theoretical
implications of earlier research on education and nationalism
in Cyprus. Her previous research of the past decade has
examined colonialism, the state, education and nationalism
in Cyprus, Greece, and Turkey. She received her Ph.D. in
anthropology from the University of Chicago in 1998, and
her first book, The Cultures of Nationalism in Cyprus:
Colonialism, Conflict, and After (forthcoming) was based
on her dissertation research. That work is a comparative
anthropology of the logics of nationalism in Cyprus, which
argues that two conflicting styles of nationalist imagination
led to the violent rending of the island in 1974 and have
since sustained that division. Along with interests in education,
ethnic conflict, the nation-state, and violence, Dr. Bryant
also has research interests in citizenship practices, social
memory, the construction of history, and "invented"
traditions. Other works currently in progress examine such
topics as political culture and folk music in Turkey.
Dr. Bryant taught anthropology for three years at the American
University in Cairo and for one year under a Fulbright fellowship
at Bogaziçi University in Istanbul. She has received
fellowships and grants to support her work from the Social
Science Research Council, the United States Institute of
Peace, The John D. and Catherine T. MacArthur Foundation,
the Council of American Overseas Research Centers, and the
National Academy of Education/Spencer Foundation, among
others.
Selected Publications:
The Cultures of Nationalism in Cyprus: Colonialism, Conflict,
and After. London, I.B. Tauris, 2003. (Forthcoming.)
"The Purity of Spirit and the Power of Blood: A Comparative
Perspective on Nation, Gender and Kinship in Cyprus."
The Journal of the Royal Anthropological Institute
8:3, 2002.
"Justice or Respect? A Comparative Perspective on Nationalisms
and Politics in Cyprus." Ethnic and Racial Studies
24:6, 2001.
"An Aesthetics of Self: Moral Remaking and Cypriot
Education." Comparative Studies in Society and History
43:3, 2001.
"An Education in Honor: Patriotism and Rebellion in
Greek Cypriot Schools." In Colotychos, Vantelis, ed.
Cyprus and Its People: Nation, Identity, and Experience
in an Unimaginable Community, 1955-1997. Boulder, Westview
Press, 1998.
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Oral Histories of Pre-Conflict Village Life in Cyprus
The project that I will conduct under an NCS fellowship
aims comparatively to examine the contours of historical
memory through oral narratives by both Greek and Turkish
Cypriots of pre-1974 village life. Dominated and influenced
by the irredentist nationalisms of Greece and Turkey, Cyprus
of this century has experienced intercommunal conflict and
mistrust that ultimately resulted in 1974 in a Greek coup
d'etat, a Turkish military intervention, and the division
of the island into two ethnically homogeneous parts. As
a result of its rending, Cyprus represents a tragically
important site for examining the nation and narrative, memory
and personhood.
My goal is to collect oral histories of the lives of Turkish
and Greek Cypriot villagers from two separate villages that
had a mixed (Turkish and Greek) population before intercommunal
conflict began. My aim in this project is to understand
the shape of memory and what memory shapes-its narrative
dimensions, its norms, and its logics. Rather than examining
"monumental" history, my aim is to look at the
home, the shop, and the village, at births and weddings
and funerals, as the truly important sites and events around
which difference is inscribed. I claim, moreover, that it
is in the particularly intimate memories of home, childhood,
family, and friends that one can see most clearly the manner
in which community narratives circumscribe and limit personal
histories. The comparison of Greek and Turkish narratives
of the same places and events, I contend, can reveal how
the logic, meaning, and processes of memory and narrative
have differed in the two communities, and how these differences
may continue to impede peace between them.
Fully comparative work on ethnic conflict is essential
to understanding the dynamics of conflict and possibilities
for peace. My previous work directly aimed at understanding
the role of differing logics in the conflict that rent Cyprus,
and the role of education in producing that conflict. The
current project contributes to NCS objectives in that it
is an examination of a conflict in abeyance, or a conflict
always at the point of eruption. This set of circumstances
allows us to ask what dynamics may sustain conflict (or
the possibility of conflict) even through a prolonged period
of enforced peacekeeping and lack of contact with the other.
One important aim of my project is to understand to what
extent and in what ways conflict is incorporated into a
narrative of self. In Cyprus, personal memories and experiences
are often invoked to explain both pessimism and optimism
about possible futures for the island. I believe that a
fuller understanding of the dynamics that produce these
differing narratives of self may provide us with a way of
evaluating the possibilities for a multicultural Cyprus-or
the possibilities for multiculturalism in any post-conflict
society-and ways to enhance those possibilities. These questions
are especially critical at this moment, when there are ongoing
talks aimed at reunifying the island and integrating the
entirety of it into the European Union.
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| NCS Scholars, Midterm Meeting, Mexico. |
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NCS Scholars Lori Leonard and Seggane Musisi during first Global Health Summer Course Meeting.
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| Conferences & Workshops Calendar |
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